Showing posts with label Psychedelic Music. Show all posts
Showing posts with label Psychedelic Music. Show all posts
Saturday, May 28, 2011

Electronic Awakening : A Documentary About Our Trance~Formation !


In Electronic Awakening, director Andrew Johner lifts the veil on an underground spiritual movement that has developed within electronic music cultures worldwide. This close encounter with the mysticism of rave questions the origin of religion, and offers insight into future of man's spirituality. It investigates this culture's significance to the prophecies of 2012, how this bizarre and sacral relationship to electronic music has evolved the group overtime, and where it all seems to be leading them...

Electronic Awakening features interviews and footage from...

Daniel Pinchbeck Alex Grey Terence McKenna Ken Kesey Erik Davis Starhawk Michael Gosney Dr. Robin Sylvan Goa Gil Mark Heley Dr. Chiara Baldini Dr. Graham St John Dr. Anthony D’Andrea Garth of Wicked DEFSF Techno Alliance Moontribe Pioneers Sobey Wing LuxVibes and many more...

with Graphics from Doctor Spook and Paradise 2012

Music by Crystal Method, Vibrasphere, Androcell, Random Rab, Jason Knight, Govinda & TBD !


Here's a brilliant article by the film maker Andrew Johner ...

Where's the Party in 2012?

Perspective on the Electronic Music Culture's relationship to the 2012 meme


For years a great cross-section of the human population has been curious about the date December 21st, 2012. Much of this curiosity has been recently satisfied through a multitude of books, films, and scholarly theory. However, another question remains in a curious mist of uncertainty.

Where's the party going to be the night of the grand Halabaloo?
In the summer of 2006 I began working on a documentary film as part of a project to finish my degree in anthropology. The subject of my research was the spirituality of electronic dance music culture. Having never been to an electronic music event, let alone listened to much electronic music, I traveled out to the West Coast of the United States for the first time with a handful of tickets to parties and festivals I had never heard of to document the mystical undercurrent of the scene.

A whole myriad of prophetic, esoteric conceptions and beliefs awaited.

Downstream from counter-culture, new age, and general psychedelic phantasmagoria, an ocean of free-form spiritual narratives created a web of neo-mystical realities, a whole multitude of micro-religious frameworks that all in some way weaved into the metaphysics of dance-floor transcendentalism.

As I trekked from party to party, whether they were intentionally spiritual gatherings deep in the mountains, or outlandish hedonic revivals in concrete jungles of urban society, I began to hear rumors circulate about a party on December 21, 2012. The idea of wild super-massive rave at an ancient ruin the day of our envisioned doomsday, as well as beginning, seemed to link to a general tone of prophetic belief that made up a major part of the esoteric trace within the rave community.

There was an obvious influx of mysterious ideologies circulating around the Mayan Calendar which permeated the scene. I immediately questioned the presence of so much Mayan mythology within the community, and also the adoption of the 13th Moon Dream Spell calendar. The Calendar, created from time codes hidden within the original Mayan Calendar, had stimulated a movement for peace through the adoption of a ‘new time' in New Age, and other spiritually bent fringe groups all over the world. The Dream Spell Calendar had also become prominent in the rave scene. Party flyers were dated with Mayan glyphs, Mayan art and other Mayan symbology was displayed around dance floor décor, clothing, and artwork, and other externalized traces of an internal belief structure manifesting within the scene.

Within the mathematical cosmogony of the DreamSpell, pervades the principle that our species is about to transcend ordinary third-dimensional existence, into a forth-dimensional, or in some translations, a fifth-dimensional reality.

It was a bizarre idea to encounter, and it was even more bizarre to have an ecstatic dancing experience progenerate this notion.

The adoption of the Dream Spell Calendar, also posts a neo-apocalyptic narrative circumventing the end-date of the Mayan Calendar in 2012, while at the same time hosting a mathematical philosophy of a major shift in human cognition through the transformation from which a higher-dimensional existence would ensue during our alignment to the center of the Galaxy on December 21, 2012.

“When all this information came in, it just seemed to fit what we were already doing, evening though it had no real connection, the idea worked.”
–DJ Solus September 2006

I am at a festival called Lightning in a Bottle, an electronic music festival outside Santa Barbara. I am sitting with a group of people inside a tent between a propane lantern that blazes with a low electric hiss. The pumping thunder of mega-watt speakers' pound through the nylon tent walls. Just outside, a sea of people dance in a giant clearing amidst laser beams and flashing neon lights. The roar of their celebration amidst pulsating electronic rhythms echoes the futurism of a ‘techno-tribe' emerging.

From interview to interview, my own perceptual interpretation of transcendent ritual through festive cultural rupture rang a shared mental picture as to what the experience meant for people.

The owner of the tent leans over the lantern, shadows disappear from his face and he looks directly into my eyes and begins to speak with a tone of affirming gravity,

“This is my family. The world that we build out here is the real world for us. People say that 2012 is the end of the world, but we all know that it is the end of their world and the beginning of ours”

Through my ethnography of the electronic music culture, I had been observing a movement towards a primordial return, integrating a ritual technology as a mode of transformation. It was my belief that the kinetic engagement of the dance itself was the main source of esoteric undercurrents which permeated the scene. Of course psychedelics play a huge role, but the experience had on the dance floor created by intense movement and electronic dance music was the real cultural source for a shared vision of future transcendence into an alternate dimension of reality altogether.

The integration of the phenomena and phantasm that encompasses the self-guided dogma incorporated in the 2012 initiative weaves so neatly into the transcendental impression these sonic environments encapsulate. When looking closely at the initiative of the 2012 meme, a new world-view of collective spiritual transcendence is indication of the honest expression of the cultures internal desire to alter their perception.

In the face of a quickly changing environment which instinctually demands a transformation of the ways in which humanity both perceives and carries out his existence, the idea of global destruction and creation has long fed into the mythologies of human groups as apart of this internal expression for dramatic change.

Never before in the history of humanity have we seen a single millenarian idea so widespread. Yet, a prophecy of global transformation would require a global culture to bare its vision, and the electronic dance community appears to be one of the many appropriate carters of the revelation.

Another interesting facet of the integration of this new ‘mythos' with the electronic dance community, is the move to outdoor environments, and the integration of intentional ritual and ceremony to their night-long ecstasies. This juxtaposition gives the party experience an authentic communal, as well as tribal sensation, one that implies meaning and value to the experience. With this experience comes a temporary transformation of the perception of the individual undergoing the experience. Cognitive processes are gently and sometimes savagely altered.

As the techno-shamanic psychedelic environment integrates into a social-cultural framework, identities change on individual and collective levels as the music itself takes the mind of the individual into an experience of alternate planes of thought, the myriad of techno-tribal cultural identities swarm in around the dance itself, and reality is but for the instant of a weekend ‘shifted.'

The integration of psychedelics into these events allows one to further integrate their imagination into the experience of the environment that surrounds them, in a cyclical feedback relationship between the experience and the experience. Systems of belief and thought are replaced, both temporarily and permanently. The environment yields to an alternate dimension of being, and the experience, though brought on through an arsenal of synthetic arrangements, momentary replaces traditional perceptual frameworks. Memory of the experience remains and over time evolves cognition.

We live in what we believe to be is real. Every time someone experiences reality in the mystical playing field generated at these parties, the more the experience integrates back into the ‘familiar.' The concept of consciousness shifting, takes on a very subjective nature as dance ritual reinforces the pragmatism of the experience.

As conversation of a shift in the collective reality of the dance community ensues, the number 2012 pops up in more and more conversations. The party becomes a vehicle for the collective transformation of an entire human group as their collective memories build up a shared perception of a new experience.

It's an old trick in human behavior that corresponds with the inner workings of our minds. For thousands of years, cultures and their traditions all over the world have used music and dance as part of the ritual and ceremony for the integration, and stability of their tribal structures. Key to this article, it not only promotes community, is promotes the subjectification of their mythologies and their prophecies.

What man is actually interpreting through the development of a mythos is not an interpretation of a particular vision or story but the energetic experience of the dance itself. What one experiences in an ecstatic state of trance is the experience of their internal desires. Since our internal desires are primordial, they are instinctually connected with nature and the environment around us.

Thus, as our environment changes, and we see threat to our current cognitive processes and cultural value systems; the alteration of our belief structures through a hyper-onslaught of groundbreaking scientific information, the desubjectification of religious systems, a globalization of the sacred, the meltdown of the industrial world, and environmental threats, transformation of mind and spirit permeates the internal psyche within these spaces of liminality.
The tribal experience of dancing beyond the realms of the ego produce a strong feeling of connection with community through music, and the rupture of traditional cultural systems that seem to no longer be working. This creates a Petri dish for the development of new cultural frameworks and the reordering of the groups cognitive processes to better adhere to the changing environment. Dance is an instinctual human behavior to demoralize and reframe perception as a means of evolution of mind and body.

Myth is product of ritual, it is the interpretation of these eternal desires for change. Myth is the narrative of a primeval reality, translating deep spiritual desires, moral craving, social and the practical requirements for social transformation. Myth expresses, enhances, and codifies belief.

In turn, myth creates reality.

Consciousness requires narrative. Individual consciousness and the collective human consciousness requires the framework of a story in order to direct its initiatives for change. When one's current reality is threatened with drastic alteration it naturally begins to weave narratives of explanation that will offer hope and resolution to guide its actions through the transformation.

The millenarianism that is character of the dance community displays this very quality of the development of a transcendental mythology as a means of reframing its own cognitive processes to alter mind, body, and spirit to better suit our own personal interface with the environment.

Dance-based millenarian movements have happened throughout history, in cultures all over the world. When the Lakota Natives were threatened with oppression and reservation life, they immediately reacted with the development of a pan-Indian religion known as the Ghost Dance. It was characterized by the emergence of a prophecy that a particular ritualized dance would bring a peaceful end to the Anglo expansion, the return of the Buffalo, the salvation of the community, leaving the earth filled with food, love, and faith. This narrative was typified by clean living, honesty, and cross-cultural cooperation as a means of salvation and resolution alongside the dance itself.

For the dance community to adopt the undercurrent of a similar narrative proves a structural framework to the development of mythos as a form of cultural revitalization. Though the salvation of humanity and the world lies within our individual change in lifestyle as a means of adhering to the shifting environment, the characterization of death and rebirth into a new world fits the prophetic initiative as well: Salvation through dancing.

Though the dance community has added the awareness that the process of bringing about such change, will not come through a mystical transformation but through the cultural rupture brought on by the act of ritualized dancing itself. The intentionality of the culture reads into the natural magic of sound, and its influence on neurological states. Experienced within a large group it creates a bond of the collective psyche and the subconscious initiative of the group permeates through the experience.

Consciousness instinctively fabricates new translations of experience, the development of new ideas of origin, and prophetic direction.

Humanity naturally begins to weave new stories for itself as the environment surrounding the collective subject changes.

An interesting coincidence, in 1987 a event known as the Harmonic Convergence, was held by New Age groups all over the world to usher in an era of awakening into love and unity through divine transformation that would be fully awakened on December 21st of 2012. That same year of 1987 has historically been identified as the birth of the rave scene. It was the year that the ecstatic experience of a ritualized dance became popularized in urban youth all over the world, the beginning of a culture which defined its own initiative as a revolution of peace, love, unity, and respect, through the ecstatic unification of sound, mind and body as a collective group.

For years the numeric value two thousand twelve has been whispered on the edges of dance floors all over the world. It is most apparent in the psychedelic trance community as an underlying mythos that defines the revolutionary synergistic electro-fusion of mind body and spirit.. The 2012 narrative is a form of interpretation most commonly now used to define the experience and the worldview that permeates the reawakening of a primordial experience.

Again I am in-between parties, staying in a cabin in Mount Shasta conducting and interview with the Shan-man, owner of The Village Oracle in Weed, California. We are sitting out in the sun, the icy tip of Mt. Shasta beaming in the background.

We are talking about the integration of the 2012 mythology into the cultural framework of the electronic dance community, and the role that the parties actually are playing in the process of global awakening into a new mode of thinking. He describes the party as a welcome mat, “They are like a doorway in,” he describes, a doorway that leads into a mystical world of archaic, magical phantasmagoria that the experience of transition into indicates not only transformation of the self, but the world to follow.

He states later in the interview, “We know that we are all heading towards one huge gathering.”

What I see as one of the most interesting features of the 2012 initiative in terms of the electronic dance community is the idea of a synchronized global gathering on the date the calendar ends, December 21, 2012. On that date the earth lines up with the sun, which lines up with the Pleiadian Star system and the elliptic of the galaxy; a celestial alignment that the earth has never before experienced.

The Dance community already celebrates a model of this end-date ritual, called Earth Dance. This is another synchronized party linking 360 dance-floors all over the world as an intentional ceremony for peace. Though this ritual is conducted annually, the preparation for an even larger synchronized dance ritual to celebrate a celestial event as rare as our alignment to the center of the galaxy offers an interesting notion that humanity should very quickly becoming aware of. This will be the most massive, pan-human ritual ushering transformation in the history of human kind.

With the constant development of the mythos surrounding the 2012 meme, what will such preparation, and practice of such a ceremony alter of the consciousness of those participating in the ritual?

The alignment of dance rituals to celestial events is traditionally the source of a mythologies link to the stars. Which means, that our collective human narrative is fashioned and reshaped by the movement of the stars. Meaning that our collective human story is a translation of this energetic experience of the cosmos. How will the energetic experience of the alignment be translated?

The creation of new myth perhaps, a new story of human kind.
So to answer the introductory question, as to the location of the partyI have heard several rumors.

Some rumors have entitled it "The Party at the End of Time". The collective pattern of gossip seems to congeal to 7 principal locations.

There is word that these locations may very well be planetary chakra points. To my knowledge, these points are Titicaca Lake between Bolivia and Peru, Mount Shasta in California, Uluro Kattjuta, the big red rock in the middle of Australia, The Tor in Glastonbury, The Great Pyramid in Egypt, and Mouth Kailash in Tibet, and Kuh-e-malek Siah a not so tall mountain located in the Tri-point area of Iran, Afghanistan and Pakistan. These are the main points to my knowledge, however I have also heard of the Haleakala Crater, the El Tule, Table Mountain, Bali, Mount Fuji, and the Sergiev Posad in Moscow to be locations also.

Wherever the party is, and no matter what happens on December 21st 2012, the most important and beautiful part is that people from all walks of life, from all different cultures and countries will be United in a dance, a celebratory ritual to usher in the Galactic New Year, and a new dawn for mankind. Because when it comes to mankind's own part in the great theater of the 2012 alignment, if anything on our part is going to bring about any real and dramatic change, a massive global rave sounds like a damn fine go at it.

If anyone has any other information to share of the massive Party at the End of Time, I would very much like to include it in my documentary for all the world to see.

Please forward all information to: Jeronimo@TheFederationOfEarth.com


References :

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Sunday, March 6, 2011

Shanti Jatra 2011 : Organic Festival Nepal


"Shanti Jatra Full Moon Festival 2011" (3 Days 2 Nights : Nepal - October 11,12,13 - 2011) is back with a brand new avatar. The Shanti Jatra Organic Festival Nepal: October 2011, is all set to be a vibrant and upbeat celebration of music, food, and creativity.

Wonderful things manifest when you are in tune with the ebb and flow of life. Organics is the understanding of this finely tuned structure be it an expression of the arts, food, wine, spirituality, business or environment.

South East Asia's premier alternative electronic music festival is back!

Two years after the untimely demise of one of the founding members which led to the festival being cancelled, the crew took some time off to regroup and thought over to recreate the magic of this wonderful gathering.

The result, an interesting and fresh concept based on organic life style emerged along with supporting Visit Nepal Tourism Year 2011.

Along with the 2 stages, Main (Dance) and Chill, there will be another stage called New Age Arena where there will be Group Shamanic healers from worldwide, Workshops on Organic life style, meditation and group yoga sessions.
Organic food stalls , organic bar and display of organic food grown in Nepal will be the other key areas of this gathering.

As always we will provide an eclectic and diverse lineup for the main stage and chill wherein all the genres and sub genres converge into one. Our motto will and always will be the same, that We are one!

Our aim is to create the colourful setting with the same amazing and friendly vibes, which captivated many imaginations thoughts in our previous editions, in a new and exciting way under the breathtaking landscape of Nepal.

Come join us once again to recreate those magical moments. We welcome you back!


Lineup For Shanti Jatra Organic Festival 2011 ....


LIVE:

ELECTRYPNOSE (2to6 Records, Switzerland)
ENICHKIN PROJECT (Avatar Records, Russia)
HYPER FREQUENCIES (Mechanik Records, France)
PARA HALU (Psylife Music, Hungary)
IMAGINARY SIGHT (Glowing Flame Records,Macedonia)
MALICE IN WONDERLAND (2to6 Records, Austria)
White Wizard (Delhi)
BRAINDROP (Omveda/Occulta Records, India)
VAEYA (Glitchy Tonic/Occulta Records, India)


DJ:

WICKED SOUND SYSTEM (Agartha Records, India)
MASH/Pulse (Omveda Records, India)
COSMIC TANDAV (Omveda/Rudraksh Records, Dubai)

DjKranti Nepal ( Revolution Records, Nepal)
Djane Payal ( Revolution Records, Nepal)
DjVibe Ktm


Chill:

ELECTRYPNOSE (Suntrip Records, Switzerland)
ENICHKIN (Avatar Records, Russia)
YIDAM (Liquid Frequency, India)


More acts to be added..

IMPORTANT : We are aware of the fact that a lot of people had purchased the tickets for the previous edtion and were not issued refunds.

PLEASE NOTE THAT ALL THOSE WHO PURCHASED THE TICKETS FOR SJ 2009 , will keep the same for this edition and entry will be FREE!

In case you do not wish to participate, please do get in touch with us immediately and we shall refund the amount through the family of Rodney Mathias, who is taking care of the refunds.


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Thursday, February 10, 2011

The Doors Movie : A Val Kilmer (Jim Morrison) Classic !


"The Doors" movie is Oliver Stone's homage to the 60's rock outfit "The Doors" which also doubles as a biography of the group's lead vocalist, the "Electric Poet" Jim Morrison. The movie follows Morrison from his days as a film student in Los Angeles to his death in Paris in 1971, at the age of 27.

The movie features a tour-de-force performance by Val Kilmer, who not only looks like Jim Morrison's long-lost twin brother, but also sounds so much like him that he did much of his own singing. It has been written that even the surviving Doors' band members had trouble distinguishing Kilmer's vocals from Morrison's originals.


The film opens during the recording of Morrison's An American Prayer and quickly moves to a childhood memory of his family driving along a desert highway. Young Jim sees an elderly native American dying by the roadside. The film picks up with Morrison's arrival in California and his assimilation into the Venice Beach culture, followed by his film school days studying at UCLA; his introduction to his girlfriend Pamela Courson, his first encounters with Ray Manzarek, and the origin of The Doors: Ray Manzarek, Robby Krieger, and John Densmore.


Reference : The Doors (Wikipedia)

Out here in the perimeter there are no stars ... out here we're stoned immaculate !


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Saturday, October 9, 2010

John Lennon Tribute : Google Doodle


Google pays tribute to the legendary, John Lennon on his 70th birthday by incorporating a short animated video of John Lennon's "Dreamer" which starts playing as you press the play button (Stylized E in the Google Logo) !




On John Lennon's 70th Birthday, his wife Yoko Ono shares her message on Peace ...


The YouTube logo was also recently stylized to mark John Lennon's 70th Birthday ...




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Sunday, August 22, 2010

World Spirit : Alex Grey & Kenji Williams Documentary



"World Spirit" is a landmark audio-visual theater experience featuring poetry and storytelling by visionary artist Alex Grey, music by electronic composer and violinist Kenji Williams, and multi-screen projections of Alex Grey's paintings.


World Spirit represents a radically new form of entertainment that brings together evolutionary spiritual teachings, visual art, music, live performance and advanced technology; speaking at once to body, mind and spirit.


... America ::: the message is to transcend the Corporation Nation ... and be ONE with Creation !

~ Alex Grey

Source : Alex Grey


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Tuesday, August 3, 2010

When You're Strange : A Film About The Doors


"When You're Strange" is a 90 minute documentary film on "The Doors" ... One of the first ever made about them ! The crowd-pleasing movie has been featured at the Sundance, Berlin, Deauville and San Sebastian Film Festivals and most recently played to sold-out shows at the Santa Barbara Film Festival.

Produced by Wolf Films/Strange Pictures, in association with Rhino Entertainment, and released by Abramorama.


“They say if you remember the ‘60s you weren’t there,” said producer Dick Wolf. “I can state definitively that one of the things I do remember is buying THE DOORS first album the day it came out and then listening to it about ten or twelve times in a row. Both sides. Every song. I’ve been a fan ever since. This movie is the story of the band but it is also an insight into a moment in time that will never be repeated.”

WHEN YOU’RE STRANGE uncovers historic and previously unseen footage of the illustrious rock quartet and provides new insight into the revolutionary impact of its music and legacy. Directed by award-winning writer/director Tom DiCillo and narrated by Johnny Depp, the film is a riveting account of the band’s history.

Said Depp, “Watching the hypnotic, hitherto unreleased footage of Jim, John, Ray and Robby, I felt like I experienced it all through their eyes. As a rock n’ roll documentary, or any kind of documentary for that matter, it simply doesn’t get any better than this. What an honor to have been involved. I am as proud of this as anything I have ever done.”

The film reveals an intimate perspective on the creative chemistry between drummer John Densmore, guitarist Robby Krieger, keyboardist Ray Manzarek and singer Jim Morrison — four brilliant artists who made The Doors one of America’s most iconic and influential rock bands. Using footage shot between the band’s 1965 formation and Morrison’s 1971 death, WHEN YOU’RE STRANGE follows the band from the corridors of UCLA’s film school, where Manzarek and Morrison met, to the stages of sold-out arenas.






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Friday, June 25, 2010

Johnny Depp : Fear and Loathing in Las Vegas !


"Fear and Loathing in Las Vegas" is a 1998 comedy film adaptation of Hunter S. Thompson's 1971 novel Fear and Loathing in Las Vegas: A Savage Journey to the Heart of the American Dream. The film, directed by Terry Gilliam, stars Johnny Depp as Raoul Duke and Benicio del Toro as Dr. Gonzo.

The film opens with a montage of protests regarding the Civil Rights Movement and Vietnam War, before cutting to Raoul Duke (Depp) and Dr. Gonzo (Del Toro) speeding down the desert of Nevada. Duke, under the influence of mescaline, complains of hallucinating a swarm of giant bats, before going through the pair's inventory of psychoactive drugs. Shortly afterward, the duo stop to pick up a young hitchhiker (Tobey Maguire), and explain what they are doing. Duke has been assigned by an unnamed magazine to travel to Las Vegas and cover the Mint 400 motorcycle race. However, they have also decided to take advantage of this trip by purchasing countless drugs, and rent a brand new Chevy Impala convertible. The young man soon becomes terrified of the drug-filled antics of the duo, and flees on foot. Trying to reach Vegas before the hitchhiker can go to the police, Gonzo gives Duke a tab of "Sunshine Acid", then informs him that there is little chance of making it before the drug kicks in.





Tracklist :

1. "Combination of the Two" by Big Brother and the Holding Company
2. "One Toke Over the Line" by Brewer & Shipley
3. "She's a Lady" by Tom Jones
4. "For Your Love" by The Yardbirds
5. "White Rabbit" by Jefferson Airplane
6. "A Drug Score - Part 1 (Acid Spill)" by Tomoyasu Hotei & Ray Cooper
7. "Get Together" by The Youngbloods
8. "Mama Told Me Not to Come" by Three Dog Night
9. "Stuck Inside of Mobile with the Memphis Blues Again" by Bob Dylan
10. "Time Is Tight" by Booker T. & the MG's
11. "Magic Moments" by Perry Como
12. "A Drug Score - Part 2 (Adrenochrome, the Devil's Dance)" by Tomoyasu Hotei & Ray Cooper
13. "Tammy" by Debbie Reynolds
14. "A Drug Score - Part 3 (Flashbacks)" by Tomoyasu Hotei & Ray Cooper
15. "Expecting to Fly" by Buffalo Springfield
16. "Viva Las Vegas" by Dead Kennedys






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Monday, May 17, 2010

The Ladakh Confluence Festival 2010


The Ladakh Confluence is a festival of music, art, green living and culture showcasing an effective way towards growth without compromising our values for nature and sustainability ....

The Ladakh Confluence 2010 will take place in the scenic expanse of the trans-Himalayas this July. Mark your calendars, prep your backpack and gear up for four days of music, art, nature and culture in the highest mountains.

The second edition of the Confluence comes back bigger, stronger and greener between July 15-18. Musicians, artists and travelers from around the world will unite in the breathtaking mountain kingdom for an incredible cultural experience. We’re looking forward to having you there.

Over the next few weeks we’ll share with you details of all the acts we have in store, details of how you to get here and of course, ways in which you can get involved.

Stay tuned ! Join us on Facebook and Twitter for regular updates.

Woohoo!
The Confluence Family


The Ladakh Confluence Festival 2009 ...















The 2010 Lineup ...

MANU DELAGO

CHRISTOPH PEPE AUER

KARSH KALE

VIKKU VINAYAKRAM

RAJASTHAN ROOTS

YOUNG MUSICIANS OF THE WORLD

SOMETHING RELEVANT

JAMIE CATTO

THE SUPERSONICS


More artists to be added soon !


Reference : The Ladakh Confluence Festival


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Thursday, March 18, 2010

Retrospective : The Making of Pink Floyd's The Wall


"Retrospective" is an exclusive 45 minute retrospective documentary of interviews with Roger Waters, Alan Parker, Gerald Scarfe, Peter Biziou, Alan Marshall and James Guthrie about the making of the hugely successful album "The Wall"...

This documentary looks at the conception, design and live shows of The Wall performed by Pink Floyd in 1980 and 1981. It features in-depth 1980s era interviews with Roger Waters, David Gilmour, Richard Wright and Nick Mason and shows footage of The Wall performed at Earl's Court in 1980. It also features archival footage of the Syd Barrett era Pink Floyd and discusses how David Gilmour was brought into the band to initially augment their live shows when Syd became unreliable due to his drug problem and how Gilmour ultimately replaced him. A short retrospective of Pink Floyd post-Syd in included. The documentary also discusses is how Roger Waters' concept of The Wall came about and how Pink Floyd, the band, were on the verge of breaking up while performing The Wall concerts. Included are interviews with Mark Fisher (stage designer), Jonathan Park (stage designer), Gerald Scarfe (animation designer and director) and Bob Geldof and Alan Parker in relation to the making of The Wall Movie.







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Thursday, March 4, 2010

The Pink Floyd & Syd Barrett Story : Crazy Diamond Movie


'The Pink Floyd and Syd Barrett Story' is a documentary released on DVD on 24 March 2003, produced by Otmoor Productions in 2001 as part of the BBC's Omnibus series and originally called Syd Barrett: Crazy Diamond (in the US, a slightly modified version aired as the last episode of VH1's Legends series in January, 2002). Directed by John Edginton, the film includes interviews with all the Pink Floyd members - Roger Waters, David Gilmour, Nick Mason and Richard Wright - plus the "fifth Pink Floyd", Bob Klose, who left the band in 1965. The film includes rare early television appearances of Pink Floyd and home movies.

One of the most famous creators and characters of the psychedelic era, Syd Barrett has not conducted an interview or released music since the early seventies yet his self-imposed anonymity still fascinates fans old and new. The original songwriter for Pink Floyd was only with the band for a vibrant 3 years when he left in 1968, yet when the band released their greatest hits album in 2001 Syd had written over a fifth of the tracks. It's been over 35 years since Syd Barrett left the band yet mystery still surrounds this prodigy of rock.



The Pink Floyd and Syd Barrett Story retells the fascinating story of the start of one of the largest and most influential bands in rock and the drug induced breakdown of their original song writer and lead man. The release of this personal and candid profile of the once effervescent musician and now cult figure of Syd Barrett. Roger Waters, Dave Gilmour, Nick Mason and Rick Wright retell how Syd's slip from reality haunted the band for many years and this is clearly demonstrated in the tracks Shine On You Crazy Diamond and Wish You Were Here. There are also insights from former girlfriends, landlords, flatmates, producers, managers, friends and famous fans. Also featuring rare early footage of the band performing; including a live show at the UFO Club, and an appearance with former landlord Mick Leonard on Tomorrows World.

The focus of the film is Syd Barrett, the lead vocalist and guitarist of the early Pink Floyd, who created their unique psychedelic sound and most of the band's early songs, including the singles "Arnold Layne" and "See Emily Play" and much of their first album The Piper at the Gates of Dawn.

Syd Barrett's name passed into rock folklore when he quit Pink Floyd in 1968 and, after two extraordinary but erratic solo albums, disappeared from music altogether amid rumours of a drug-induced breakdown.

The Pink Floyd and Syd Barrett Story has contributions from Humble Pie drummer Jerry Shirley (who played on Syd Barrett's two solo albums The Madcap Laughs and Barrett as well as Syd's final London concert on 6 June 1970 with David Gilmour, when Barrett abruptly left the stage after playing only four numbers), bassist Jack Monck who played at Syd's last ever public concert in 1972 at the Cambridge Corn Exchange, producer Joe Boyd who produced Arnold Layne, photographer Mick Rock who photographed Barrett for The Madcap Laughs cover, and artist Duggie Fields who shared an apartment in London's Earls Court with Barrett in 1968 and witnessed his changing mental state at close hand.

According to his sister, Barrett actually watched the documentary when it was broadcast on the BBC. He apparently found it "too loud", although he did enjoy seeing Mike Leonard, who he referred to as his "teacher". He also enjoyed hearing "See Emily Play" again.

A little about Syd ...

Born Roger Keith Barrett in 1946 in Cambridge, Syd Barrett obtained his nickname from regulars at a local jazz club who when finding out his surname, christened him after as old drummer from the area. Aged 17 he moved down to London to attend the Camberwell Art School. In London he met up with old friend Roger Waters, who he had an understanding with since they were young that they would start a band together. Syd consequently joined up with the people Roger was playing with.

Syd quickly became the main songwriter, and named the band after two Georgia blues men Pink Anderson and Floyd Council. Their experiments with feedback and electronic sound quickly made them the hippest band among London’s early psychedelic set. Whilst Pink Floyd were experimenting with sound and light they also started experimenting in the other side of London’s psychedelic set - drugs. Some thought that with the aid of drugs Syd was more liberated and had the freedom to write memorable songs. Nevertheless his grasp on reality was slipping away. He didn’t turn up for interviews and started to refuse to perform though he’d quite happily practise. His behaviour became so erratic that an American tour had to be cut short.

The band was in a dilemma; Syd was becoming a liability yet he still wrote the majority of their songs. Their solution in January 1968 was to excuse him from performing to concentrate on song writing. Dave Gilmour was asked to join the band to cover for Syd. Two of the songs that he wrote Vegetable Man and Scream The Last Scream were not released by EMI but their apparent autobiographical style was not lost on many. Pink Floyd admit that their style back in the late sixties was if there was a problem they would ignore it, then one day it came to a point where they did ignore the problem by not picking Syd up.

Syd went on to release two solo albums The Madcap Laughs and Barrett in 1970. After the poor reception of the second album Syd retreated to his mothers house in Cambridge. Back at home he joined up with some Cambridge musicians and formed The Stars. But Syd's involvement was like his attention span, short. During the following years Syd moved between London and Cambridge staying on friends’ floors. In the mid 70s he even turned up at the studios where Pink Floyd were recording Shine On You Crazy Diamond the song written about Syd.

In 1978 he got tired of London and walked back to Cambridge, where he now lives, calling himself Roger Barrett having left Syd behind. The Pink Floyd and Syd Barrett Story is a moving portrait of a cult figure.


References :

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Sunday, February 28, 2010

Pink Floyd The Wall Movie



Pink Floyd The Wall is a 1982 musical film by British director Alan Parker based on the 1979 Pink Floyd album The Wall. The screenplay was written by Pink Floyd vocalist and bassist Roger Waters.

The film is highly metaphorical and is rich in symbolic imagery and sound. It features very little dialogue and is mainly driven by the Pink Floyd sound ...

Directed by Alan Parker         Produced by Alan Marshall
Written by Roger Waters       Narrated by Pink Floyd

Starring ...

Bob Geldof
Christine Hargreaves
Eleanor David
Alex McAvoy
Bob Hoskins
Michael Ensign

Music by Pink Floyd & Michael Kamen (orchestrations)



The film depicts the construction and ultimate demolition of a metaphorical wall. Though the film is open to interpretation, the wall itself clearly reflects a sense of isolation and alienation.

Pink played by Bob Geldof, the protagonist of the film, is a rock star, one of several reasons behind his apparent depressive emotional state. He is first seen in a quiet hotel room, having trashed it. The opening music is not by Pink Floyd, but is the Vera Lynn recording of "The Little Boy that Santa Claus Forgot". During the following scenes, it is revealed that Pink's father was killed during World War II while he was just a baby.

The movie then flashes back to Pink as a young English boy growing up in the early 1950s. Throughout his childhood, Pink longs for a father figure. At school, he is humiliated for writing poems in class. The poems that the teacher reads aloud are lyrics from "Money" from the Pink Floyd album The Dark Side of the Moon. Pink is also affected by his overprotective mother. He eventually gets married, but he and his wife grow apart and she has an affair while Pink is on tour. When Pink learns of the affair, he resorts to acquiring expensive materialistic possessions and turns to a willing groupie (Jenny Wright), only to trash the hotel room and drive her away.

Pink slowly begins to lose his mind to metaphorical worms. He shaves off all of his body hair (an incident inspired by former band member Syd Barrett, who appeared at a 1975 recording session of Wish You Were Here, having shaved his eyebrows and body hair and, while watching The Dam Busters on television, morphs into his neo-Nazi alter-ego. Pink's manager (Bob Hoskins), along with the hotel manager (Michael Ensign) and some paramedics, discover Pink, and inject him with drugs to enable him to perform. On stage, Pink hallucinates that he is a neo-Nazi dictator, his concert a rally in a suburban neighbourhood singing "Waiting for the Worms". The scene is inter-cut by images of the animated marching hammers ...

References :

Download The Wall Album (Torrent)

Download The Wall Movie (Torrent)


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Friday, February 12, 2010

Pink Floyd : Pulse Concert Live At Earl's Court


Pulse ( P•U•L•S•E ) is a live concert video of Pink Floyd playing at Earl's Court on October 20th, 1994 part of 'The Division Bell' Tour. Pulse is considered by many to be one of the greatest light and sound concerts ever with Pink Floyd playing some of their greatest songs ever from 'The Dark Side of the Moon', 'Wish You Were Here', 'Meddle', 'The Wall', 'A Momentary Lapse of Reason', 'The Division Bell' ... It also features "Astronomy Domine", a Syd Barrett song not performed since the early 1970s, as a tribute to the original Pink Floyd guitarist and song writer, one of the founding members of 'Pink Floyd'.

The original CD cover of Pulse, the live double album released on 29 May 1995 features an "eye-like" machine that has clock pieces inside, there is a planet in its centre, and on the outside it shows evolution as it moves backwards. It starts in the sea, moves to the bacteria which evolve into fishes, then into egg type creatures, then into eggs that hatch birds, and birds follow the trail of an aeroplane. There are six pyramids in the desert, and in the bottom of the sea, one can observe a city in the shore.


Disc One :


1. "Shine On You Crazy Diamond" (Concert version) (Gilmour/Waters/Wright)
2. "Learning to Fly" (Gilmour/Moore/Ezrin/Carin)
3. "High Hopes" (Gilmour/Samson)
4. "Take It Back" (Gilmour/Ezrin/Samson/Laird-Clowes)
5. "Coming Back to Life" (Gilmour)
6. "Sorrow" (Gilmour)
7. "Keep Talking" (Gilmour/Wright/Samson)
8. "Another Brick in the Wall (Part 2)" (Waters)
9. "One of These Days" (Gilmour/Mason/Waters/Wright)






Disc Two :


1. "Speak to Me" (Mason)
2. "Breathe" (Gilmour/Waters/Wright)
3. "On the Run" (Gilmour/Waters)
4. "Time" (Gilmour/Mason/Waters/Wright)
5. "The Great Gig in the Sky" (Wright/Clare Torry)
6. "Money" (Waters)
7. "Us and Them" (Waters/Wright)
8. "Any Colour You Like" (Gilmour/Mason/Wright)
9. "Brain Damage" (Waters)
10. "Eclipse" (Waters)
11. "Wish You Were Here" (Gilmour/Waters)
12. "Comfortably Numb" (Gilmour/Waters)
13. "Run Like Hell" (Gilmour/Waters)






Download Album (Torrent)

Download The Complete Pink Floyd Discography on FLAC (Torrent)


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Monday, February 8, 2010

Pink Floyd : The Making Of Wish You Were Here


Wish You Were Here is one of Pink Floyd's best albums ever with the classics "Shine On You Crazy Diamond", "Have A Cigar" & one of my top floyd favorites ever, "Welcome To The Machine" ... extremely well written about our machine like modern society where we love following patterns and trends much like programmed machines ...

The concept behind "Welcome to the Machine" and "Have a Cigar" suggested the use of a handshake (an often empty gesture), and George Hardie designed a sticker containing the album's logo of two mechanical hands engaged in a handshake, to be placed on the opaque sleeve. The album's cover image was inspired by the idea that people tend to conceal their true feelings, for fear of "getting burned", and thus two businessmen were pictured shaking hands, one man on fire.

"Getting burned" was also a common phrase in the music industry, used often by artists denied royalty payments. Two stuntmen were used (Ronnie Rondell and Danny Rogers), one dressed in a fire-retardant suit covered by a business suit. His head was protected by a hood, underneath a wig. The photograph was taken at the Warner Bros. studios in Los Angeles.

Here is a documentary all about the making of Wish You Were Here ... the film starts with a brief background on Floyd's Epic release, The Dark Side of the Moon following which came their next mega album "Wish You Were Here" capturing the imagination of millions all over ... as always ... :)




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Wednesday, February 3, 2010

Pink Floyd : The Making of The Dark Side of The Moon Movie


Pink Floyd : The Making of the Dark Side of the Moon is a documentary about the making of the classic album, "Dark Side of the Moon" which also happens to be one of the largest selling albums of all time ...

This documentary is part of the Classic Albums series, released by Isis Productions/Eagle Rock Entertainment. This one does manage to unite the band under one single film, albeit only via separate interviews at various different locations. It also features interviews with the album's engineer Alan Parsons, two music journalists, the former chairman of their record label and Storm Thorgerson.



Produced for the Classic Albums series that originally aired on VH-1, this thorough and thought-provoking study highlights a track-by-track dissection of the LP's master tapes (including the spoken-word passages that bookend the album), superbly interlaced with archival footage, early demo tapes, concert animations, and latter-day acoustic performances by David Gilmour, Roger Waters, and Richard Wright to demonstrate each track's contribution to the final mix--a sonic exploration that extends to the illuminating bonus features. Informative interviews abound (including Rolling Stone senior editor David Fricke), and much-deserved credit is given to saxophonist Dick Parry, solo vocalist Clare Torry, and former Capitol Records chairman Bhaskar Menon, who fostered the album's U.S. commercial success.


Dark Side of the Moon released in March 1973, remained on the charts for nearly 14 years ...


" Dark Side of the Moon was an expression of political, philosophical, humanitarian empathy that was desperate to get out ... "

~ Roger Waters


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